One God & One Lord

I’ve recently started reading a book by G. K. Beale titled, We Become What We Worship. I’m finding lots of little gems in the book. Among them:

His study is centered on Isaiah 6. Emphasis added by me.

A bit of background text:

“Thus the idols have eyes and ears but cannot really see or hear either physically or spiritually, and their worshipers‘ sensory organs are also described as malfunctioning, which reveals that they have become spiritually blind and deaf like their false objects of worship. … If we looked up “ears and eyes” in a concordance, what would we find? That wherever Israel is addressed as those “who have eyes but cannot see and who have ears but cannot hear” or such like language they are being convicted and reprimanded for being idol worshipers!” (Page 49)

“In this ancient ritual of preparing idols to be receptacles of a god’s presence, an image would be manufactured in a workshop near a canal, a garden-like area or a temple, and then the idol would be led to the threshold or gate of the temple and then formally set up. At that time, the living essence of the deity would be transferred into its temple statue and given life by the ritual. Though the image was produced by human hands, the gods were seen as the ultimate makers of the image. The cleansing rite enabled the mouth of the image to be opened and to become the conduit through which the god spoke … . In this respect, one could say that the image mystically becomes the god that it represents without limiting that god, so that the god remains transcendent; hence the image was like a theophany transubstantiated. (Page 65)

Later…

“The point in Isaiah 6 would be that the prophet Isaiah has been taken from among idolatrous Israel as one, like his people (a “people of unclean lips”), tainted with the uncleanness of pagan idols and who has become like its idols, which can never be cleansed. Isaiah has been brought into the true heavenly temple of the true God. In that heavenly temple he had his mouth ceremoniously cleansed and transformed by members of the divine council and joined that council, so that his whole being was transformed by being filled with God’s Spirit and presence in order to reflect the holy image of this true God. Accordingly, he becomes the human image of God that God originally intended. Though not perfect, he had become a transformed representation of the divine and the purified, living image of God and spokesman for God.” (Pages 67-68)

And…

“We have seen that images are in the likeness of the gods they represent. Similarly, the ancient Near Eastern conception of kings being in the image of their various gods may form a very general background here. Just as Adam, a kingly figure representing humanity, was in the image of God, and therefore like God, so it was believed that ancient Near Eastern human kings were like the gods of which they were an image.” (Page 69)

— End of Beale Quotations —

• 2 Corinthians 4:4-5 NASB
  (4) in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.
  (5) For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.

• Colossians 1:15 NASB
  (15) He is the image of the invisible God, the firstborn of all creation.

• Hebrews 1:3 NASB
  (3) And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at thea right hand of the Majesty on high,

• Colossians 2:9 NASB
  (9) For in Him all the fullness of Deity dwells in bodily form,

• John 3:34-36 NASB
  (34) “For He whom God has sent speaks the words of God; for He gives the Spirit without measure.
  (35) “The Father loves the Son and has given all things into His hand.
  (36) “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”
• Matthew 13:13 NASB
  (13)  “Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.
• 1 Corinthians 2:14 NASB
  (14)  But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.

An idol is a lifeless and imperfect representation/image of a false god or of the one true God (such as the golden calf in Exodus 32).

Jesus is the living and perfect representation/image of the one true God.

I am a young earth creationist; I believe the physical heavens and earth were created in six days as accounted for us in the book of Genesis. Answers in Genesis (AIG) is a large, worldwide creation ministry, based in the United States and Australia. In recent years AIG has opened a huge creation museum in Kentucky, which I would like to visit one day. I have attended talks by AIG speakers; they are extremely knowledgeable and engaging. I have financially supported AIG in the past and have subscribed to their magazines.

A couple of years ago I made the decision to not support AIG anymore and not to renew my subscription to their magazine. Why? Because they apparently decided to branch out from their focus of teaching about creation, to promoting in their magazine a specific flavor of theology, namely, Calvinism. I disagree with Calvinism and choose not to support ministries that promote it. However, AIG’s Calvinistic teachings are not what this article is about.

I am a young earth creationist. I am also a preterist. It was on a preterist website that I read about AIG’s craftiness, which I then personally verified for myself.

Charles Haddon Spurgeon is a well-known Calvinist preacher from the 19th century. Content of his sermons and writings are quoted by many, Calvinists, Arminians, and others. At the start of this year, 2009, Answers in Genesis began posting Charles Spurgeon’s sermons to their website in a section entitled, “Charles Spurgeon—Reloaded.” One of those sermons, article #30 posted on 26 February 2009, is titled, “The Power of the Holy Ghost.” Here is a quotation from that sermon on the AIG website:

But if you will look in the first chapter of Genesis, you will see there more particularly set forth that peculiar operation of power upon the universe which was put forth by the Holy Spirit; you will then discover what was his special work. In Ge 1:2, we read, “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” Our planet has passed through various stages in creation, and different kinds of creatures have lived on its surface, all of which have been fashioned by God. But before that era came, when man should be its principal tenant and monarch, the Creator initially created the world as a chaotic mass on the first day of creation. It was entirely without form, and void; and darkness was upon the face of the deep.

I quoted a bit more than necessary because I wanted to make sure I include surrounding context. Below is a quote from the same sermon, copied from The Spurgeon Archive:

But if you look in the first chapter of Genesis, you will there see more particularly set forth that peculiar operation of power upon the universe which was put forth by the Holy Spirit; you will then discover what was his special work. In the 2d verse of the first chapter of Genesis, we read, “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” We know not how remote the period of the creation of this globe may be—certainly many millions of years before the time of Adam. Our planet has passed through various stages of existence, and different kinds of creatures have lived on its surface, all of which have been fashioned by God. But before that era came, wherein man should be its principal tenant and monarch, the Creator gave up the world to confusion. He allowed the inward fires to burst up from beneath, and melt all the solid matter, so that all kinds of substances were commingled in one vast mass of disorder. The only name you could give to the world, then, was that it was a chaotic mass of matter; what it should be, you could not guess or define. It was entirely “without form and void; and darkness was upon the face of the deep.”

If you compare the two quotations, you’ll note that some of the language was updated or abbreviated, such as instead of saying “In the 2d verse of the first chapter of Genesis,” the AIG version simply says, “In Ge 1:2.” I don’t have a problem with that. But another thing you’ll notice is that the AIG version is considerably shorter than the original version. Why? What’s missing? Well, here is the original quotation again, this time with the portions highlighted in dark red that were omitted from the AIG version. The bracketed text in green were {added} to the AIG version.

But if you look in the first chapter of Genesis, you will there see more particularly set forth that peculiar operation of power upon the universe which was put forth by the Holy Spirit; you will then discover what was his special work. In the 2d verse of the first chapter of Genesis, we read, “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” We know not how remote the period of the creation of this globe may be—certainly many millions of years before the time of Adam. Our planet has passed through various stages of existence, and different kinds of creatures have lived on its surface, all of which have been fashioned by God. But before that era came, wherein man should be its principal tenant and monarch, the Creator gave up the world to confusion. He allowed the inward fires to burst up from beneath, and melt all the solid matter, so that all kinds of substances were commingled in one vast mass of disorder. The only name you could give to the world, then, was that it was {initially created the world as} a chaotic mass {on the first day of creation.} of matter; what it should be, you could not guess or define. It was entirely “without form and void; and darkness was upon the face of the deep.”

It does not take a college professor to see that AIG has removed the parts of Spurgeon’s sermon that disagree with the teachings of AIG, and they have reworded portions to agree specifically with their teaching.

Friends, that is dishonest. And that’s all I’m going to say on the matter.